So interesting to imagine all of these things happening at the same time. Amazing every day: The Christian Science Monitor.

Photographer Mandy Barker collects plastic cast off by the oceans’ massive garbage vortexes and makes beautiful (and, when you think about it, horrifying) art.

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When Google launched Street View in 2007, it was the company’s intent to  map and document every street in the United States. Cars were  dispatched into every city to drive every street and back road, using  nine directional cameras mounted on the roofs of special cars. These  cameras give us 360° movable views at a height of about 8.2 feet. There  are also GPS units for positioning and three laser-range scanners  designed for measuring up to 50 meters 180° in the front of the vehicle.  [Artist Doug] Rickard analyzed tens or hundreds of thousands of Street  Views in his search for perfect pictures, something he describes as  containing an “apocalyptic-like brokenness.” Indeed, the height of the  camera at 8.2 feet, while creating an aesthetic cohesion and uniformity  of vision, adds a distinct feeling of “alienation” that Rickard employs.  Unlike the making of street photos in the traditional sense, with  Street View there is an oblivious-ness to the camera as it goes about  its job with no feeling or emotion. In spite of this anonymity of  machine, his images are—perhaps surprisingly—layered with empathy.
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When Google launched Street View in 2007, it was the company’s intent to map and document every street in the United States. Cars were dispatched into every city to drive every street and back road, using nine directional cameras mounted on the roofs of special cars. These cameras give us 360° movable views at a height of about 8.2 feet. There are also GPS units for positioning and three laser-range scanners designed for measuring up to 50 meters 180° in the front of the vehicle. [Artist Doug] Rickard analyzed tens or hundreds of thousands of Street Views in his search for perfect pictures, something he describes as containing an “apocalyptic-like brokenness.” Indeed, the height of the camera at 8.2 feet, while creating an aesthetic cohesion and uniformity of vision, adds a distinct feeling of “alienation” that Rickard employs. Unlike the making of street photos in the traditional sense, with Street View there is an oblivious-ness to the camera as it goes about its job with no feeling or emotion. In spite of this anonymity of machine, his images are—perhaps surprisingly—layered with empathy.

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The artist employs once-typical infrared color film to investigate a  jungle war zone within the Ddemocratic Republic of Congo, resulting in  tragic scenes of destruction depicted in vivid lavender, pinks and reds. (via Designboom)

The artist employs once-typical infrared color film to investigate a jungle war zone within the Ddemocratic Republic of Congo, resulting in tragic scenes of destruction depicted in vivid lavender, pinks and reds. (via Designboom)

My grandmother’s highest compliment for a natural landscape was to say  that it was “pretty as a picture.” Even as a kid I remember thinking  that this aesthetic was somehow upside-down, that the beauty of art  should be judged according to the inimitable standard of natural beauty  rather than the other way around. During the late 18th and early 19th  centuries, well-heeled European travelers toured the countryside looking  for views that would be as pretty as a picture — or, to be more  precise, as pretty as a painting. And because they had a certain kind of  painting in mind as embodying their standard of natural beauty, these  early ecotourists often carried with them a small, convex, tinted mirror  known as a “Claude glass,” after the 17th-century landscape painter Claude Lorrain.  When a picturesque landscape was encountered — say, the snow-capped  Alps — the tourists would turn their backs to the mountains and whip out  their Claude glass, holding it up to frame the mountains, which were  not only reflected but also color-shifted to a tonal range that made  them appear more painterly. And voila! The rugged Alps become not only  pretty as a picture, but become a picture, as the pleased  ecotourists admired not the mountains but rather the image they had  created. But must we turn our backs on the land to see it as  aesthetically pleasing? Why do we so often love our representations of  the world more dearly than we love the world itself? You might  say that the Claude glass of the 19th century was photography, and that  the 20th-century Claude glass was film. These technologies have  profoundly conditioned our landscape aesthetics; they have, in effect,  allowed us to frame the world. Certainly cinema’s stylized, controlled  and color-corrected representations of nature have thoroughly mediated  our relationship to the physical world, not only shaping our  environmental aesthetics but also implying that a representation of  nature may be an improvement upon nature itself. Film has the power to  show us landscape in remarkably dramatic fashion; but to see the land in  film we must first turn our back on the land itself. To climb up into  the bright mountains of the screen, we must first descend into the dark  cave of the theater.
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My grandmother’s highest compliment for a natural landscape was to say that it was “pretty as a picture.” Even as a kid I remember thinking that this aesthetic was somehow upside-down, that the beauty of art should be judged according to the inimitable standard of natural beauty rather than the other way around. During the late 18th and early 19th centuries, well-heeled European travelers toured the countryside looking for views that would be as pretty as a picture — or, to be more precise, as pretty as a painting. And because they had a certain kind of painting in mind as embodying their standard of natural beauty, these early ecotourists often carried with them a small, convex, tinted mirror known as a “Claude glass,” after the 17th-century landscape painter Claude Lorrain. When a picturesque landscape was encountered — say, the snow-capped Alps — the tourists would turn their backs to the mountains and whip out their Claude glass, holding it up to frame the mountains, which were not only reflected but also color-shifted to a tonal range that made them appear more painterly. And voila! The rugged Alps become not only pretty as a picture, but become a picture, as the pleased ecotourists admired not the mountains but rather the image they had created. But must we turn our backs on the land to see it as aesthetically pleasing? Why do we so often love our representations of the world more dearly than we love the world itself?

You might say that the Claude glass of the 19th century was photography, and that the 20th-century Claude glass was film. These technologies have profoundly conditioned our landscape aesthetics; they have, in effect, allowed us to frame the world. Certainly cinema’s stylized, controlled and color-corrected representations of nature have thoroughly mediated our relationship to the physical world, not only shaping our environmental aesthetics but also implying that a representation of nature may be an improvement upon nature itself. Film has the power to show us landscape in remarkably dramatic fashion; but to see the land in film we must first turn our back on the land itself. To climb up into the bright mountains of the screen, we must first descend into the dark cave of the theater.

Keep reading …

“Higgs Ocean” series by Italian photographer Andrea Galvani is on display within the “Melancholy is Not Enough” exhibition in Bucharest, Romania. The show is a selection of works by contemporary artists, practicing their craft around the globe, that explore the notion of subverting melancholia. (via Designboom)

“Higgs Ocean” series by Italian photographer Andrea Galvani is on display within the “Melancholy is Not Enough” exhibition in Bucharest, Romania. The show is a selection of works by contemporary artists, practicing their craft around the globe, that explore the notion of subverting melancholia. (via Designboom)

Ai Weiwei’s Internet supporters go nude (or nearly) in show of solidarity. (via Unbeige)

Ai Weiwei’s Internet supporters go nude (or nearly) in show of solidarity. (via Unbeige)

What would you do to improve on the Mona Lisa? Our friends at Booooooom!, the Vancouver-based art blog, are asking photographers to flex their creative muscles by remaking classic works of art. The results from the Remake project—modernizing paintings by Rembrandt, Ingres, van Gogh, Lichtenstein (pictured above), and others—are fabulously clever. See more …

(via All Over Albany)

This is remarkable: photographer John Crispin is documenting suitcases—and their contents—from a long-closed state mental facility that have been preserved at the State Museum.