Film Review: Deforce
There are few cities that have experienced American history as dramatically as Detroit. During most of the 20th century, Detroit had a reputation as a model city, and during World War II, as an arsenal of democracy. Through the 1950s, the city’s largely integrated industrial workforce supported a prosperous middle class. At its peak population level in 1950, the city’s median household income was a third higher than the nation’s. With these facts, Deforce begins a heartbreaking history of decline and violence that not only helps explain Detroit’s current crisis, but also deeply challenges our understanding of poverty, urban politics, and especially race.
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Film Review: Deforce

There are few cities that have experienced American history as dramatically as Detroit. During most of the 20th century, Detroit had a reputation as a model city, and during World War II, as an arsenal of democracy. Through the 1950s, the city’s largely integrated industrial workforce supported a prosperous middle class. At its peak population level in 1950, the city’s median household income was a third higher than the nation’s. With these facts, Deforce begins a heartbreaking history of decline and violence that not only helps explain Detroit’s current crisis, but also deeply challenges our understanding of poverty, urban politics, and especially race.

The decay of present-day Detroit has been well chronicled, and the new documentary film Urban Roots in its first minutes treads familiar ground as it unspools a  now-familiar montage of crumbling warehouses and gutted bungalows in the  ailing Motor City. But before you can hurl charges of “ruin porn,”  the film shifts to its real focus: The gardeners who are turning the  vacant lots of Detroit into fields of abundance. Let others focus on  what’s dead and dying; this movie is about what’s growing here.
Keep reading …

The decay of present-day Detroit has been well chronicled, and the new documentary film Urban Roots in its first minutes treads familiar ground as it unspools a now-familiar montage of crumbling warehouses and gutted bungalows in the ailing Motor City. But before you can hurl charges of “ruin porn,” the film shifts to its real focus: The gardeners who are turning the vacant lots of Detroit into fields of abundance. Let others focus on what’s dead and dying; this movie is about what’s growing here.

Keep reading …

Leave it to the French to find a strange and poignant beauty in  the reeling and degraded remnants of the once-great American nation.  This past April, after more than five years of exploration amid the back  alleys, ruined halls, pot-holed streets, and emptied factories of the  failing Queen of Midwestern Cities, Yves Marchand and Romain Meffre released their photographic homage to the place, The Ruins of Detroit. And the results of these two French artists’ prurient and somewhat  sordid interest in the fallen city reveals—in much the same way that  porn reveals—something about the hidden beliefs, latent habits of  thought, and dark submerged impulses that exist in some subterranean  place in the heart of our culture. Read more …

Leave it to the French to find a strange and poignant beauty in the reeling and degraded remnants of the once-great American nation. This past April, after more than five years of exploration amid the back alleys, ruined halls, pot-holed streets, and emptied factories of the failing Queen of Midwestern Cities, Yves Marchand and Romain Meffre released their photographic homage to the place, The Ruins of Detroit. And the results of these two French artists’ prurient and somewhat sordid interest in the fallen city reveals—in much the same way that porn reveals—something about the hidden beliefs, latent habits of thought, and dark submerged impulses that exist in some subterranean place in the heart of our culture. Read more …

Anyone who has poked around Detroit or even just seen the now ubiquitous  images of its sprawling desolation is bound to have conflicting  reactions. The city is a staggering spectacle, but the question of what  exactly it is you’re looking at—or, more precisely, seeing—is something of an ethical and aesthetic litmus test in an age of so many artfully composed portraits of devastation. Detroit’s photographers manage to turn suffering into a still-life. Read more …

Anyone who has poked around Detroit or even just seen the now ubiquitous images of its sprawling desolation is bound to have conflicting reactions. The city is a staggering spectacle, but the question of what exactly it is you’re looking at—or, more precisely, seeing—is something of an ethical and aesthetic litmus test in an age of so many artfully composed portraits of devastation. Detroit’s photographers manage to turn suffering into a still-life. Read more …

longreads:

The third major subgenre of the popular Detroit narrative is a backlash against the pornographic excesses of the Lament and is, at best, an attempt to find a new definition of urban vitality. The Utopians are well-meaning defenders of the city’s possibilities. Locally, they are often politically active, often young, and, it should be noted, often white. This class of Detroit story chronicles Detroit’s possibilities, with a heavy emphasis on art and urban agriculture on abandoned land. It can also take the form of human-interest stories about local entrepreneurs persevering amidst the destruction. Toby Barlow’s series of New York Times articles on bicycling and one-hundred-dollar houses in the city anticipated a gentrification-fuelled Detroit Renaissance that most honest observers must admit will never come. (If Detroit is really so full of possibilities, why do so many of the possibilities so closely resemble a cut-rate version of what western Brooklyn already looks like?)

Despite their differences, the common problem with many of the Lamenters and Utopians is that both see Detroit as an exception to the contemporary United States, rather than as one of its exemplary places. Detroit figures as either a nightmare image of the American Dream, where equal opportunity and abundance came to die, or as an updated version of it, where bohemians from expensive coastal cities can have the one-hundred-dollar house and community garden of their dreams.

By John Patrick Leary, Guernica Magazine

(Source: guernicamag.com, via thenewrepublic)